Today’s sermon explored the biblical view of work, challenging the common divide between “sacred” and “secular” vocations. Drawing from Ephesians 6:4-10 and various biblical examples, we saw that God’s Spirit…
Today’s sermon focused on Ephesians 6:4 and the calling of parents to raise their children in a way that honors God. Using personal stories and humor, we explored the reality…
This sermon explores the biblical command for children to obey and honor their parents, as found in Ephesians 6:1-3. Drawing from personal stories and cultural observations, the message contrasts the…
Today’s sermon continued our series on marriage, using the metaphor of a garden to explore how to keep a marriage fruitful and alive. Just as a garden needs fertilizer to…
In this sermon, we explored the metaphor of marriage as a garden, focusing on the "weeds" that can choke out the health and fruitfulness of our relationships. Drawing from Ephesians…
In this sermon, we continued our journey through Ephesians 5, focusing on the metaphor of marriage as a garden, specifically the role of "water"—the nurturing influence wives bring to the…
Today’s message focused on the metaphor of marriage as a garden, specifically on the importance of “watering” it with our words, as described in Ephesians 5:25-29. We explored what it…
In this sermon, we continued our marriage series using the metaphor of a garden to explore the unique design and roles of husbands and wives. Drawing from Ephesians 5:22-24, we…
Today’s sermon explored the foundational truths of marriage through the lens of Ephesians 5:31 and the Genesis creation account. Using the metaphor of marriage as a garden, we examined how…
When we gather together, we do so to honor God, to seek His kingdom first, and to trust that He is present with us—Emmanuel, God with us. Life is full…
Today’s sermon introduced a new series on marriage, using Ephesians 5:22-32 as the foundational text. Drawing from personal experience and the metaphors of Song of Solomon, I compared marriage to…
In this sermon, we explored what it means to walk wisely as followers of Jesus, drawing from Ephesians 5:15-21. Using the analogy of dietary supplements, I pointed out that while…
Today’s sermon explored Paul’s call in Ephesians 5:8-14 to “walk as children of light.” Using vivid comparisons between darkness and light, the message unpacked what it means to move from…
In this sermon on Ephesians 5:1-7, we explored what it means to "walk in love" as followers of Jesus. The passage calls us to imitate God, not just in public…
In this sermon on Ephesians 4:25-32, we explored what it means to live out the radical transformation that comes from following Jesus. Using the metaphor of changing our wardrobe, we…
In this sermon, we explored Paul’s use of exaggerated contrast in Ephesians 4:17-24 to highlight the difference between the old life without Christ and the new life in Him. Using…
SUMMARY: In this sermon, we explored Ephesians 4:12-16 and the central theme of maturity within the church. We began by asking why unity, diversity, and theology matter, and discovered that…
In this sermon on Ephesians 4:7-11, we explored the theme of unity and diversity within the body of Christ. While the church is one body, we are not all the…
The second half of Ephesians builds on what God has done for us through the work of Jesus Christ and lays out the right response to His grace and goodness.…
Paul Prays. It is brilliant. Our hope is this prayer provokes us to follow his example and pray.
In chapter three, Paul the author, pauses to give a snapshot of his life and current conditions to his readers. In this text we get a window into the mind…
In chapter three, Paul the author, pauses to give a snapshot of his life and current conditions to his readers. In this text we get a window into the mind…
Jesus came to build the Church, a community united around Him and
His work on our behalf. The text of Ephesians 2:11-22 reminds us of our state
before Jesus and now the manifold blessings of being part of the Household of
God through the Cross.
Ephesians 2:10 declares that we are God’s workmanship—His “poiema,”. And God has works for each of us to walk out before we join Him in eternity. These works are good, planned by God, and they are life giving activities we can miss out on.
After the lights go out in Ephesians 2:1-3, exposing the three big
problems in the universe, we find two glorious words – but God. In verse four the
lights are back on and we see God’s ways and God’s work to rescue the broken
world.
Ephesians One was a brilliant overview of God’s plan, salvation and
our eventual destiny with Jesus Christ. Chapter Two is a reminder of the miry clay
we have all been rescued from. While dark, it is vital for the believer to never lose
sight of our own desperate rescue or church becomes an exclusive club instead
of a hospital to meet the Great Physician.
Paul declares to this church that they are doing great and so now he
prays for more. They are ready for all that God has to give to them theologically
and practically. Paul concludes by pointing to Jesus as the example of how all
these graces from God the Father are lived out.
A brilliantly simple section of Scripture that tells us the Gospel saves
and seals us with the Holy Spirit when we hear and believe. However, this same
section of Scripture has been complicated by 2000 years of theology; we
attempt to bring clarity and comfort from these words.
Some people have “miracle” testimonies and it can make the rest of
us feel like we don’t have a testimony. Paul corrects this by theologically telling
us what happens when anyone believes in Jesus Christ.
We have a lens that interprets all that we hear and read. Scripture has
a lens over it from 400 years of theological battles and 200 years of American
culture. These two can distort what Scripture actually says. In this text we look at
the Bible’s Greatest Hit and if we hear this song Scripture sounds amazing.
Ephesians is brilliant. It is the revelation or uncovering of the master
plan of Jesus to unite heaven and earth, Jews and Gentiles, for a lasting mission
of good works. The themes of Ephesians of adoption, heirs with Jesus, Spirit,
resurrection power and so many more enlighten the believer’s faith and equip
them for every good work.
Paul spends a third of this epistle not on prophecy but on people. The
reason: there is nothing harder or more important than people. All of us need
biblical guidance on dealing with the community that surrounds us. In this
section Paul gives us our marching orders as saints.
After discussing two difficult subjects of hell and the Antichrist, Paul
offers a practical guide to staying strong in the face of intense persecution.
2 Thessalonians charges out of the gate by discussing two of the
scariest subjects in Scripture: hell and the antichrist. Both of these frightening
subjects carry a message of hope for the church experiencing a sampling of hell
and antichrist-like figures.
In a book about hope, why would the first subject be God’s judgment
in sending people to hell? In this text we learn about evidence of God’s righteous
judgments that will bring hope to every believer.
The thriving model church at Thessalonica has lost hope and the
Apostle Paul pens his second letter to both theologically and practically reignite
the hope they had in King Jesus.
1 Thessalonians concludes with a to do list of 15 commands for the believer and then states that God is faithful and He will do it. Seems like a contradiction but it is actually the key to growing in our faith.
The end of 1 Thessalonians is the practical boots on the ground portion of this brilliant letter. It gives the church both its marching orders and the plan to construct a community that lives into its given righteousness.
The end of 1 Thessalonians is the practical boots on the ground portion of this brilliant letter. It gives the church both its marching orders and the plan to construct a community that lives into its given righteousness.
In the hustle and bustle of the Christmas holidays we can forget the
supernaturally wondrousness of the birth of King Jesus. Re-read the Bible’s presentation and allow God to rekindle wonder.
The church at Thessalonica was freaked out about the end of days. Paul assures them of the return of Christ and then prepares them to live in the reality of His return.
The church at Thessalonica was freaked out about the end of days. They were uninformed about both the return of Jesus and what happens at death. In this short section Paul brilliantly clarifies these questions to encourage the church.
The church at Thessalonica is first encouraged about the good job they are doing demonstrating brotherly love. Next, they are encouraged to keep going by: living quietly, minding their own business, work with their hands, walk properly, and being dependent on no one.
The church at Thessalonica is told to not do sex like the people who don’t know God. Paul had previously instructed them to control their bodies in holiness and honor. We attempt to unearth the weapons that they would have used to exercise body control.
Ancient Greeks and Romans had a drastically different view of what was allowed sexually. The good news is the Gospel has redefined sex for the entire world and in its sunrise has protected the most vulnerable in a society.
Paul has to leave the new church quickly and has concerns about tough things he had said to them. Did they accept them? Reject? Were they mad at him? He sends Timothy and gets a refreshing answer to his relational doubt.
The church at Thessalonica is a model of church success. This leads to the big question: why? At the end of Chapter 2 we get the answer. It is God’s Word, Suffering, War, and the Win.
Paul leaves Thessalonica after only 3 weeks and into that vacuum of leadership comes accusations leveled against him. He uses chapter 2 to defend how he ministers and gives us a brilliant path to follow.
Everyone needs examples. The Thessalonian believers were able to look at Paul, Silas and Timothy and then through difficulty, repentance, patience and God’s word they became the models for the entire region.
The oldest written document of the New Testament is 1 Thessalonians. It gives us the oldest foundational principles of the church. 1 Thessalonians begins by turning the clock back to remember how the gospel saves and changes pagans.
Daniel lives a life of difficulty from being ripped from his home as youth, to being thrown to the lions as an old man. It would be natural to ask, “Is this worth it?” Daniel’s book concludes with God telling him this is the end and it is brilliant.
Amos is a prophet who uses his voice for the poor, used, and overlooked. He demonstrates that God cares about justice and gives us the hope of a coming King and Edenic Kingdom that will ultimately remedy the human problem.
A crisis drives Isaiah to the temple and a divine surprise. Isaiah 6 is an incredible portrait of God’s glory and human sin.
As we watch our society shift and change it can be easy to want to disengage and run. But is there a better way? Jeremiah the prophet battles this mentality when God gives him the remedy and the recipe for exiles to thrive in Babylon.
What is the Old Testament about? The repetition of sin and failure can get monotonous and confusing. What is the goal? What is the solution? How can a people be changed? Zephaniah gives us the heart of the message of the Old Testament.
Grudges, retaliation, revenge and bitterness are themes in human history. Obadiah’s short prophetic message is a warning to all of us to rid ourselves of the radioactivity of retaliation.
One of the themes in the prophets is their call of exhortation to God’s people. The call can be to get back to Torah observance, or justice or it in case of Haggai to stop procrastinating. We get to learn from how God shepherds His people during periods of “we will do it later” and gain wisdom for our own tendencies.
Scripture is an epic narrative full of characters, rules, history and miracles. It can be difficult to understand how it applies to our lives and what it means for us to live as those who believe and follow God. Micah helps by giving the most succinct summary of what God wants.
Hosea the prophet’s life and marriage to Gomer the prostitute is both moving and mysterious. There is no happily ever after. Instead we are left to consider how we treat God and if we will be a faithful covenant partner to Him.
Nahum is the sequel to Jonah. The Ninevites have repented of their repentance and have become a national bully. God’s longsuffering runs out and in its place is God’s wrath. Nahum forces us to wrestle with how to respond to God’s anger.
Everyone knows the story of Jonah and the whale. However, most of our mental pictures are from Veggie Tales and distort the incredible message of this prophet. Jonah isn’t about Nineveh, whales or dying plants; it is a mirror for the reader's heart.
Ezekiel is one of the most colorful prophets. His actions, words, and visions are both mysterious and marvelous. Chapter one set the tone for the entire book. It is a shock to Ezekiel and a comfort for every person that feels exiled.
When life gets dark can Christians ask why? We looked at three of God’s prophetic voices - Habakkuk, Job and Jeremiah - to learn how to wrestle well in the dark night of the soul.
Daniel’s life is exemplary. He demonstrates how to live in the worst biblical city. He not only endures the attacks but his life changes the city of Babylon. We get wisdom on how to endure our own attacks that come at our bodies, minds, and spirits.
The final chapter of Colossians is personal and practical. Paul names his own Kingdom Team. It begins with Jesus as captain and then includes Jews, Gentiles, males, females, superstars, doctors, felons, and one quitter. The big idea is there’s room for anyone on Team Jesus.
Colossians 3 is all about getting the Kingdom into our lives while
pushing out the corrupt culture. The longest practical application is not to
marriage or parenting but to our jobs as bosses or bondservants. How we work is
one of the greatest ways we demonstrate that our lives are lived for a different
kingdom and our priorities are set by a better King.
Colossians 3 is all about getting the Kingdom into our lives while pushing out the corrupt culture. Paul has what appears to be minimal help for parents but it is…
Colossians 3 is all about heaven in and culture out, beginning with our minds and moving to marriage. We, believers, want marriages that are not based on culture’s roller coaster…
Colossians 3 is all about heaven in and culture out, beginning with our minds and moving to marriage. We, believers, want marriages that are not based on culture's roller coaster…
Colossians 3 contrasts the old way of living with its vices and sins and a Kingdom way. It commands the believer to put off that way of living and gives…
Believers are called to be morticians. We are to put to death that which destroys to give place and opportunity for virtue to grow. Colossians three uses the metaphor of…
Chapter 2 leaves us dead to the kingdom of darkness. Too often, believers stay in this state, missing out on the feasts of kingdom life. Chapter 3 resurrects us and…
The warning and guarding section of Colossians concludes with three religious traps: legalism, mysticism, and asceticism. Each trap is concluded with a truth to prevent a Christian from these three…
Pastors have two primary jobs: guarding and gardening. They are to heap on the fertilizer of God’s Word and guard against bad doctrine. In this section of Colossians, Pastor Paul…
Pastors have two primary jobs: guarding and gardening. They are to heap on the fertilizer of God’s Word and guard against bad doctrine. In this chapter of Colossians, Pastor Paul…
Colossians began with God the Father, focused on Jesus the King and now introduces ministry in the church. While Paul uses himself as the example, all who name Christ as…
For two millennia, people have questioned: Who is Jesus? Was He a prophet, teacher, sage, or the Son of God? Colossians dives deep into the nature and personhood of Jesus…
In a culture of shortcuts and life hacks, Scripture confronts us with a time tested slow path to maturity that offers no shortcuts but promises transformation. Colossians begins with two…
